All the tribes of Israel and Judah will return and become one nation,1 and although we are unable to identify the ‘lost’ tribes of Israel, the Lord can and He knows precisely who they are and where all the tribes of Israel are, whether in the new Jewish State of Israel or whether still partially in the ‘diaspora’, the worldwide dispersion. Some say that the ten tribes of Israel were not lost at all. Anna who prophesied about Jesus in the Temple (Luke 2:36) was from the tribe of Asher, for instance, one of the ten tribes. And Paul says that he is from the tribe of Benjamin, also of the ten tribes. He stands before Festus and Agrippa because of the ‘hope the twelve tribes’, Acts 26:6-7. “And now I am standing trial for the ‘hope of the promise’ made by God to our fathers; the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews.” He would not have said it like this if ten tribes were lost.
The practice of the Assyrians and the Babylonians of mass deportation of groups of conquered nations between the 5th and 7th century BC was to deport a limited percentage of the population, usually consisting of noble families, intellectuals, political and military leaders, religious leaders and other important people; about 10% of the most capable among the population in order that such a nation could not and would not rise up in rebellion to their new masters. The rest of the population was deliberately left behind to care for the crops and perform other tasks, so that heavy taxes could be extracted from them. At that time, according to Assyrian annals written on clay, “I Sargon besieged and conquered Samaria, led away as booty 27.290 inhabitants…I installed over [those remaining] an officer of mine and imposed upon them the tribute of the former kin.” So, neither the 10 tribes nor the 2 tribes were removed totally from the land of Israel although for those who were left behind, they felt that they were ‘decapitated’ and ‘lost’, having lost their leadership. When the exiles returned after the 70 years of Babylonian Exile (between 500-600 BC), they re-joined their fellow Israelites, although some groups stayed behind, and some small groups migrated further, probably towards the North and the East.
As numbers (12 X 12.000) are mentioned here, in contrast to the multitude no one can count, there seems to be little reason not to take these numbers seriously or to interpret them symbolically. It should be remembered in this respect that the number twelve has a special meaning both in the Old and the New Testaments: twelve tribes of Israel and twelve Apostles, who both constitute the basis and the access to the Heavenly Jerusalem, with twelve foundations and twelve gates.2 When battling against the hostile Midianites, each tribe had to provide a thousand men, twelve thousand in total, and not one was missing when revenge was taken.3 Are these hundred and forty four thousand (12 X 12.000) also referred to in Daniel 12:1? This passage is referring to a future time of great oppression and distress when Michael, the angelic prince of Israel, comes to the help of the people of Israel so that, in that time, ‘everyone whose name is found written in the book’ will be delivered?
Dan and Ephraim are missing in the list of tribes, whereas Levi and Joseph are named. Yet Dan and Ephraim are named again at the future division of the land.4 Has this to do with the idolatry to which Dan incited Israel5 at the time of the Judges?6 Jeroboam, who caused the Israelites to worship golden calves, was from the tribe of Ephraim7 and he set up the idol images in Dan.8 Ephraim is joined to idols, says Hosea 4:17. The order of the names of the tribes is also not the usual one, but this varies in the Old Testament too. Compare the lists with each other sometime, see ‘remarks’, below! These 144.000 are those who are sealed from Israel, but not yet referring to all Israel (Romans 11:26; Zechariah 12:10-14), when all Israel shall be saved. Does this ‘sealing’ take place in or outside of the Jewish State, or both?
The pouring out of the Holy Spirit in Zechariah 12:10–14 happens to the inhabitants of Jerusalem, and the whole land will mourn – ‘Eretz Israel’, the land of Israel – men and women individually. Does this mean the holy remnant of Israel? Is this ‘all Israel’,9 the final Jewish generation in Israel before the return of Christ—the miracle of the (re)birth that takes place in one day?10 The pre- fulfilment of Joel 2:28 in Acts 2:16 will have yet another and final fulfilment for all Israel—the latter rain.11