“I delight greatly in the Lord; my soul rejoices in my God. For He has clothed me with garments of salvation and arrayed me in a robe of His righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.”1 The New Jerusalem comes down from Heaven, from God, like a bride who is adorned for her husband and adorned by her husband! And the Lord dwells with them, among them, in their midst, as the Tabernacle stood in the midst of Israel. The old has gone, the new has come! “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come”.2 ‘Passed away’3 is a better translation than ‘gone away’. There are concepts of ‘transit and renewal’ embedded in ‘passed away” rather than thorough destruction. It also suggests the passage of time i.e. what was before and has now passed by, but without having the substance of what was there before being destroyed. John gets new insight into ‘how’ the great transformation from the old to the new is accomplished; Peter even is giving some more details of the process. As the old earth came from and consisted of water but was later consumed by water during the Flood, the New Earth will likewise come into existence through and by fire.4 The ‘elements’ will be ‘destroyed’, will transit and be transmuted by fire, and the earth and its works will be found, discovered and uncovered in their basic form.5 Fire refines and purifies.6 The Psalm says: “In the beginning You laid the foundations of the earth, and the Heavens are the work of Your hands. They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them and they will be discarded. But You remain the same, and Your years will never end.”7 And then this awesome text follows: “The children of Your servants will live in Your presence; their descendants will be established before You”8— before God’s face, unveiled,9 because the Tent, the Tabernacle of God, is among—in the midst of—the people. A human being can then no longer die, when he sees God’s face,10 for death will be no more—is no more. A multi-dimensional reality!
As the Tabernacle was in the midst of Israel, God will likewise be among the people, among His nations. That Tabernacle stood in the middle of the tent camp in the desert, and the tribes of Israel were grouped in a set pattern around it.11 The tribe of Levi was close to it – with the Merarites to the north of it, and the Kohathites close to the south of it. Immediately to the east of it were Moses, Aaron and the priests, and immediately to the west of it the Gershonites. All these were a kind of first ring around the Tabernacle. Then, around them, were Asher, Dan and Naphthali (from left to right) to the north, Issachar, Judah (in the immediate direction of where the sun rises) and Zebulon to the east (from top to bottom), then Simeon, Reuben and Gad (from right to left) to the south, and, finally, to the west, from bottom to top: Benjamin, Ephraim and Manasseh. These four points of the compass probably correspond with the four ‘living creatures’:12 the lion to the east, the man to the south, the ox to the west, and the eagle to the north. However, in the Tabernacle in the Holy of Holies, and resting upon it was the pillar of ‘clouds and fire’ which is the Holy Presence of God, the Glory of the Lord, the Shekinah. What that Tabernacle stands for, and prophetically points to, comes in the Book of Revelation to complete fulfilment.